Anand Nilayam, Bearing the adobe of bliss, is call agreed to the vimana ( or ) Blessed tower which enshrines lord srinivasa of the seven hills. The sthupi ( or ) tower greater than the garbagriha ( or ) sanctum. Sanctorum in a temple is called vimana. The controlling all knowing, - Moola Virat - as very the uthsavamurthi, is enshrined in the garbhagriha. The label agreed to the vimana varies from sthala to sthala. The famous shrine on srirangam has the vimana which is called the pranavakara vimala ' as it is shaped approximative the sacred pranava ( OM ). The vimana which enshrines Sri Devadhi raja on kandupuram is common as the - punyakoti vimana '. The name agreed to the vimana of each one sthala or divya desa is over and has got the reclining beauty of srirangam is given away by his vimana to be the essence of pranava sri Devadhiraja of kancheepuram, more laurel common as varadharaja perumal is justly declared by the vimana to be the favor with the purpose of accrusesout of croresof meritorious and virtuous deeds ( punya - koti ). Dressed in the corresponding way the Ananda Nilaya vimana of srivaru proclaims him to be the veritable Adobe of bliss lord venkateswara in tirumala hills.
According to the religion, the furthermost bliss ( or ) mokshananda is not indivisible which is necessarily to be sought taking into consideration barely in realms further than this earth. The upanishadic way of contemplation and the alwars intuitive experiences both domicile down with the purpose of it is feasible to realize mokshananda stable on this earth and uniform era encased in this unpolished body of ours.
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The temple on the tirumala hills which enshrines with the purpose of beautiful and gorgeous form of lord srinivasa who is the distillation of grace, is easily equated by each one as an - Adobe of Bliss - - Ananda Nilaya and veto wonder therefore, The vimana which proclaims the existence of with the purpose of ananda nilaya is called the ananda nilaya vimana If in attendance is individual place in the complete of india to which from all above years, It is - tirumala - the adobe of srinivasa, he is the lord of all languages and of all the peoples, in attendance is veto individual in india with a thinking mind and a loving spirit who does not contemplate a pilgrimage to the shirne of balaji and does not caringly and eagerly look brazen to being blessed with the divine kataksha of lord in attendance. Lady Venkateswara is the kuladaiva of household deity of millions of families in south india. Tirumala Hills
Lod srinivasa is individual of the very hardly any deities prayed by all the four categories worshipers mentioned by lord sri tirumala hillsKrishna in bhagavadgita. The major in distress ( Aarthaha ). The man who requests wealth ( artharthi ), the enquiringly and the inquisitive philosopher and the Jnani who is the huntsman taking into consideration god of g0d ' s sake and not intended for his own sake all these four categories of worshipers can be seen unruffled in very hardly any chairs. That Sri Venkatesa is sought aftr by the primarily and next categories of worshipers need not be personally dilated winning as individual can predict thousands of men and women on a daily basis approach to him intended for relief from distress and intended for being blessed with wealth. The third type of devotees are somewhat superior to the others in with the purpose of seek taking into consideration the pleasures obtained by them barely by his grace. They come up with been called kaivalyam this, The fourth type of people feel like him and feel like him only from him, dressed in other language, To them he is both the method or Upaya and the finish of purushartha. Even pronto prohibited the several millions day prohibited can predict fervent devotees who draw closer to him seeking veto benefit or pleasure excepting the benefit and pleasure of seeking him and being blessed by him. Beyond as him, further than being his presence further than being able to regurgitate his dub with partiality, they come up with veto requests, To them lord srinivasa is the erratic bliss moksha itself. When individual reads the outpourings of the alwars and of the significant acharyas individual can predict how they found the object of their soul ' s quest in tirumala and how they surrendered themselves on his ffet wholeheartedly, and fond place, contentment rapture in with the purpose of process, I come up with placed myself under thy - feet, says nammalvar.
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Vedanta desika sums - up and indicates intended for our benefit the pray with the purpose of have to to enlarge form and all towards this lord, as famous intended for his beauty as intended for his grace. After singing ninety - nine verses in praise of dayadevi, the devine companion of the country symbolizing his grace, in the hundredth sloka of his significant dayasataka, Vedanta desika sings as follows. Tirumala Hills Pray
- Mother divine! From you I feel like veto other help therefore this pray he content to confer this help only on me. Please predict to it with the purpose of he the lord uncover of vrishagiri ( Tirumala Hills ), who is common as mukunda ( individual confers material and spiritual pleasures, - Please predict to it with the purpose of he confers on me the bliss of the celestial even while Iam at this juncture on this earth - Ananda Nilya Vimana be reminiscent us of the dedicated heritage of india and of the celestial bliss with the purpose of is the birth correctly of each one in this sacred province!.
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